Gospel of Matthew

Allison, Dale C. „The history of the interpretation of Matthew: Lessons learned.“  Die Skriflig 49 (2015): e1–e13.

Barnet, John. Not the Righteous but Sinners: M. M. Bakhtin’s Theory of Aesthetics and the Problem of Reader-Character Interaction in Matthew’s Gospel. London: T&T Clark International, 2003.

Bastit, Agnès. 2014. „L’apologue synoptique du ‚Fort ligoté‘ (Mt 12,29 et par.) dans la théo-logie d’Irénée et la première littérature chrétienne.“ Laval Théologique Et Philosophique 70 (2014): 291-314.

Bucur, B. G. „Matt 17:1-9 as a Vision of a Vision : A Neglected Strand in the Patristic Reception of the Transfiguration Account.“ Neotestamentica 44 (2010): 15-30.

Dumitraşcu, Nicu. “The Lord’s Prayer in Eastern Spirituality.” Dialog: A Journal of Theology 52 (2013): 349–356.

Farnell, David F.. „The Synoptic Gospels in the Ancient Church: A Testimony to the Priority of Matthew’s Gospel.“ The Master’s Seminary Journal 10 (Spring 1999): 53-86.

Froehlich, K. The Lord’s Prayer in Patristic Literature (Leiden: Brill, 2008).

Metzdorf, Justina. Das Matthäusevangelium. NTP 1/6. Göttingen, Bristol, CT: Vandenhoeck & Ruprecht, 2017.

Nodes, Daniel J. „A Witness to Theosis Effected: Maximus Confessor on the Lord’s Prayer.“ St Vladimir’s Theological Quarterly 54 (2010): 69-83.

Royster Dmitri, The Kingdom of God: The Sermon on the Mount. Crestwood, N.Y.: St. Vladimir’s Seminary Press, 1997.

Simonetti, Manlio, and Thomas C. Oden, eds. Matthew. 2 vols. Ancient Christian commentary on scripture New Testament. Downers Grove, Ill.: Inter Varsity Press, 2013.

Widdicombe, Peter. “The Patristic Reception of the Gospel of Matthew: The Commentary of Jerome and the Sermons of John Chrysostom.” Pages 105–19 in Mark and Matthew II. Edited by Eve-Marie Becker and Anders Runesson. WUNT 304. Tübingen: Siebeck, 2013.

Williams, D.H. “The Gospel of Matthew in Service of the Early Fathers.” Pro Ecclesia 23 (2014): 81-98.

Williams, D. H. Matthew. The Church’s Bible. Grand Rapids: William B. Eerdmans Publishing Company, 2018.